But this I say, brethren, the time is short, so that from now on even those who have wives should be as though they had none, those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess, and those who use this world as not misusing it. For the form of this world is passing away. (1 Co 7:29–31).
In our previous discussion, we acknowledged the limited time we had to delve into why Paul favors celibacy over marriage, not only for himself but also for anyone who seems equipped to embrace it willingly. Nevertheless, he does acknowledge that if one finds it challenging to control one's desires, "it is better to marry than to burn." He also clearly states that individuals who choose to marry have not sinned. However, ultimately, he expresses the view that remaining unmarried is a preferable choice. The question arises: why did he believe it was more advantageous not to marry?
To grasp the meaning of this passage, it's essential to examine the preceding discussions in Paul's letter to the Corinthians. Paul extensively addresses topics related to marriage, celibacy, and Christian conduct, all while keeping in mind the imminent return of Jesus Christ. He emphasizes this sense of urgency twice in the text. In our prior study, we revisited the passage:
"I suppose, therefore, that this is good because of the present distress—that it is good for a man to remain as he is" (1 Corinthians 7:26).
As we progress through Paul's discourse, especially in Chapter 7, the prominence of his eschatological beliefs becomes increasingly evident. Our focal text today underscores this urgency:
"But this I say, brethren, the time is short."
This verse is one of many instances where Paul conveys a compelling and imminent expectation of "the end coming." Naturally, this leads us to inquire: the end of what, precisely?
This Present Distress
What exactly the "present distress" Paul refers to is not explicitly detailed in the text, and scholars have debated its meaning.
Some scholars suggest that the "present distress" could refer to a time of persecution or external challenges the early Christian community faced. Given their difficulties and pressures, Paul might advise the Corinthians to maintain their current state (married or unmarried).
Given Paul's strong eschatological beliefs and the imminent expectation of Christ's return, he may be referring to the present state of the world, which was viewed as temporary and troubled. Believers were urged to live considering the nearing return of Christ and the subsequent changes that would accompany it.
Corinth was known for its social and political upheavals during Paul's time. The "present distress" could reflect the uncertainty and instability within broader society, influencing Paul's advice for believers to remain in their current marital status as a response to the unsettled conditions.
Some propose that there might have been famine or economic challenges in the region, and Paul advised the Corinthians to consider these circumstances when making decisions about marriage and relationships.
Nero and Distressing Times
Many scholars posit that 1 Corinthians was composed around 53-54 AD during Paul's sojourn in Ephesus, a period documented in the book of Acts (Acts 19:1-41). Ephesus, a significant city during that time, is deemed a likely location for the authorship of 1 Corinthians, considering the extent of Paul's stay during his third missionary journey.
The Roman Empire experienced notable social and economic advancements during this era. Rome, a bustling hub, witnessed a flourishing trade and commerce. However, these prosperities accentuated the disparities between the affluent elite and the common populace, culminating in heightened social tensions.
The reigning Roman emperor Nero initially garnered popularity but eventually succumbed to an authoritarian regime. Initially, he channeled efforts into cultural pursuits and public entertainment.
The Fire in Rome and its impact on Christ Followers
However, as Nero’s reign progressed, he faced mounting opposition and resorted to ruthless actions. Notably, the Great Fire of Rome in 64 AD became a pretext for the severe persecution of Christians. Christianity was viewed as a threat to the traditional religious and social order by the Romans, leading to suspicion and hostility towards believers who declined participation in state-sponsored cults and religious practices.
Living as a follower of Christ often meant conflicting with Roman society's prevalent values and practices. Engagement in activities such as gladiatorial games and idol worship contradicted Christian beliefs, posing significant ethical and moral dilemmas for the faithful.
The phrase "distressing times" sheds light on Paul's perspective regarding the desirability of marriage. From the vantage point of a man entrusted by God to care for and protect his family, marriage would have been an additional weight amidst the challenges of being a Christian. The era had considerable upheaval, making it difficult to stay faithful to Christ and secure necessities. Adding the responsibility of a spouse and children—ensuring their sustenance while also safeguarding their faithfulness to Christ—would have presented a daunting challenge.
Application
Like the Christians in Nero's time, we face challenges and conflicting values worldwide. However, we are called to prioritize faithfulness to Christ above all else. Despite the difficulties and pressures, let us stand firm in our faith, living as beacons of light and hope in a darkened world. As we reflect on Paul's insights and the historical context of the early Christian Church, we may be inspired to live faithfully, making choices that align with God's will and reflect the urgency of the Gospel in our lives. In the face of distressing times, let us find our strength, hope, and purpose in Christ, holding fast to the eternal promises He has given us. With regards to the phrase “the time is short.” We will have to return once again to the text in our next devotional.
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