In 1 Corinthians 15:20-28, Paul emphasizes the importance of Jesus' resurrection as the start of a much bigger plan from God. This plan includes believers' future resurrection, death's defeat, and restoration of God’s rule over creation. He writes:
“But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming. Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. For He must reign till He has put all enemies under His feet. The last enemy that will be destroyed is death. For 'He has put all things under His feet.' But when He says 'all things are put under Him,' it is evident that He who put all things under Him is excepted. Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all” (1 Corinthians 15:20-28, NKJV).
Some people think that a "spiritual body" means a non-physical or immaterial body. However, Paul’s teaching in 1 Corinthians 15 and the broader biblical story suggest something different. The Bible focuses on God’s desire to redeem and renew the physical world, beginning with His creation of the heavens and the earth in Genesis. God intended for humanity to live with Him in a perfect creation. Even after sin entered the world through the fall, God’s plan remained focused on restoration, not abandoning creation.
The Nature of Jesus’ Resurrected Body is a key example of this. After His resurrection, Jesus had a physical and transformed body. He showed His disciples that He was real and tangible. In Luke 24:39-43, Jesus says,
“Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.” When He had said this, He showed them His hands and His feet. But while they still did not believe for joy, and marveled, He said to them, “Have you any food here?” So they gave Him a piece of a broiled fish and some honeycomb. And He took it and ate in their presence” (Luke 24:39-43).
Jesus’ body could be touched, and He ate food. Yet, His body also had new, spiritual qualities. For example, in John 20:19, it is written:
“Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, ‘Peace be with you’” (John 20:19).
Jesus could appear and disappear suddenly, even though He had a real body. Paul calls this kind of body a "glorious body" in Philippians 3:21, saying:
“who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself” (Philippians 3:21).
Jesus’ resurrected body is a model for the bodies believers will receive in the future—physical but transformed into an eternal, imperishable form.
The Nature of Our Resurrection follows this same pattern. Throughout the Bible, the resurrection is part of God’s plan to restore the world. In Genesis, God’s creation of the heavens and the earth is called “good” (Genesis 1:31), reflecting His intention for a physical world where He and humanity live together. Sin disrupted this harmony, but God promised a future Redeemer in Genesis 3:15:
“And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel” (Genesis 3:15).
This promise is God's plan to fix what was broken. In the Old Testament, God's promises include visions of a renewed earth. For example, in Isaiah 65:17, God says:
“For behold, I create new heavens and a new earth; And the former shall not be remembered or come to mind” (Isaiah 65:17).
These visions point to a future where God’s kingdom is fully realized on earth, not just in a distant heaven. Resurrection and New Creation is a central theme in the New Testament. Jesus teaches about God’s kingdom coming to earth, as seen in Matthew 6:10:
“Your kingdom come. Your will be done on earth as it is in heaven” (Matthew 6:10).
This prayer reflects God’s desire for heaven's reality to transform the earth. Revelation 21:1-3 describes the ultimate fulfillment of this vision:
“Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also, there was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, ‘Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God’” (Revelation 21:1-3).
This vision shows God’s presence coming down to a renewed earth, bringing about the union of heaven and earth, not believers escaping to an immaterial heaven.
Dying and Going to Heaven
If the ultimate hope for believers were to die and go to heaven as disembodied souls, it would mean abandoning God's original plan for a physical world. However, the Bible emphasizes the resurrection of the body and a new heaven and earth; God’s plan has always been to restore and redeem creation. The resurrection assures believers that they will have a renewed, embodied life in a restored world. This aligns with God’s original design in Genesis, where the physical world is integral to His relationship with humanity. The focus on “dying and going to heaven” misses the biblical vision of God’s kingdom coming to earth and His intention to renew all of creation.
From Genesis to Revelation, the Biblical Vision is not about leaving the physical world behind but about its renewal. God’s kingdom is meant to fully come to earth, where humanity and creation are restored to their intended, perfected state. This vision is woven through the Bible, showing that God’s plan for creation has remained the same, even in the face of sin and death. Rather than looking forward to an immaterial existence, Paul and the broader Scripture point to a future where believers experience a transformed yet real physical life in a new world.
Why does it matter?
Our understanding of the final goal—escaping to a spiritual heaven or anticipating a physical resurrection and a renewed creation—profoundly shapes how we view the world and live our lives. If we believe that the ultimate destination is a spiritual afterlife, we may see the physical world as less important, leading to indifference toward creation and the environment. This perspective can foster a mindset focused on enduring life’s hardships until we leave the earth, emphasizing spiritual matters while neglecting social and physical needs.
Conversely, viewing the final goal as the body's resurrection and the world's renewal affirms the value of creation and our role in caring for it. This perspective aligns with the biblical narrative, where God’s plan focuses on restoring what was broken rather than abandoning it. It encourages us to engage in environmental stewardship, social justice, and care for others, knowing that these efforts reflect God’s coming kingdom. The belief that God plans to make all things new—including our physical existence—motivates us to work toward renewal and healing now, reflecting the future hope of God’s restored creation.
Additionally, this view shapes how we respond to suffering. Instead of seeing hardship as something to be endured until we reach heaven, the hope of resurrection provides a vision of a world where suffering and death are ultimately defeated. Knowing that God’s plan involves redeeming the entire creation, including our bodies, gives us a deeper purpose in our struggles. It also expands the scope of our mission and evangelism, encouraging a holistic approach that addresses spiritual and physical needs, as Jesus did in His ministry.
Finally, how we view the future shapes our sense of responsibility to the present world, if we see God’s kingdom as something that will fully come to earth, it inspires us to work toward justice, care for the poor, and strive for peace, mirroring the values of the kingdom Jesus described. This understanding leads to active participation in God’s work of renewal instead of passively waiting for an escape. Ultimately, a vision of resurrection and new creation calls us to live in a way that anticipates the world God is making—one where heaven and earth come together, transformed, and perfected.
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