94+ articles · Verse by verse
Long-form study. Plain English.
Every article does the hard work — what the words meant to the first readers, the historical context, the first-century background — then hands it to you in words you already know.
94 articles · page 4 of 4

Paul turns to spiritual gifts, and begins somewhere unexpected: with a test for whether it is really the Spirit of God speaking at all.

Diversities of gifts, but the same Spirit. Every spiritual gift named in the New Testament, listed and briefly defined in one place.

If the foot says it is not a hand, is it no longer part of the body? Paul's answer reframes what belonging to a church actually means.

Forty-five years shaped by Pentecostal and evangelical thinking, and a good many convictions now held more loosely. Where I actually stand on the gifts, and why.

Are the gifts of the Spirit still for today? The question behind the question is usually about authority, and it deserves a straight answer.

The parts of the body that seem weakest are the necessary ones. Paul's picture of the church leaves nobody spare, and then he turns to love.

Tongues of angels, mountain-moving faith, everything given away, and without love it counts for nothing. Paul's definition of love is far tougher than the wedding version.

For this reason, I have sent Timothy to you, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere in every church. (1 Co 4:17).

An uncertain trumpet gets nobody ready for battle. Paul's argument about tongues in the assembly rests on whether anyone can understand what was said.

Paul says he speaks in tongues more than all of them, then says he would rather speak five words people understand. Public and private are not the same thing.

Order in the gathering, two or three at a time, and one of the hardest verses in the letter about women keeping silent. Working through it without flinching.

Died, buried, raised, and seen. Paul hands over the gospel in four facts and a list of witnesses, most of whom were still alive to be asked.

If Christ is not risen, Paul says, the preaching is empty and so is the faith. He leaves no room for treating the resurrection as a metaphor.

Christ is the firstfruits, which means a harvest is expected to follow. Paul's argument for the resurrection of our bodies, laid out in order.

He must reign until every enemy is under His feet, and the last enemy is death. What Paul means by the Son finally being subject to the Father.

Baptised for the dead, fighting beasts at Ephesus, eat and drink for tomorrow we die. Paul stacks up arguments that only make sense if resurrection is real.

With what body do they come? Paul answers with a seed, and the answer is neither a ghost nor the same body you have now.

“Flesh and blood cannot inherit the kingdom of God.” Paul is not ruling out a body. He is describing what has to change before we can carry one that lasts.

Paul ends his hardest letter with travel plans, a building fund, and a list of names. The ordinary details turn out to carry the weight of the whole letter.

Pursue love, and desire spiritual gifts. Paul ranks prophecy above tongues in the gathering, and his reason is entirely about who else is in the room.

"Now some are puffed up, as though I were not coming to you. But I will come to you shortly if the Lord wills, and I will know, not the word of those who are puffed up, but the power. For the kingdom of God is not in word but in power. What do you want? Shall I come to you with

It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles—that a man has his father’s wife! And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from amon