94+ articles · Verse by verse
Long-form study. Plain English.
Every article does the hard work — what the words meant to the first readers, the historical context, the first-century background — then hands it to you in words you already know.
94 articles · page 1 of 4

Paul planted the Corinthian church around 50 AD in a wealthy port city built on trade. Knowing what Corinth was like explains almost everything that follows.

Paul called himself an apostle, and plenty of people claim the title today. Here is what the New Testament actually attaches to that word, and what it does not.

One phrase, “the church of God,” ended up on a hundred denominational signs. What Paul meant by it in the Greek, and how far it travelled from there.

Paul is about to spend sixteen chapters correcting this church. He opens by thanking God for them, and that order is not an accident.

Many traditions mark faith with a rite called confirmation. Paul uses the same idea for something God does, and keeps doing, right to the end.

I am of Paul. I am of Apollos. The Corinthians had picked teams, and Paul answers with a question that still lands: is Christ divided?

Church splits and personal feuds are not a modern invention. Corinth had them first, and Paul's response to the drama is blunter than you would expect.

Paul thanks God he baptised almost nobody, then keeps remembering more people he baptised. Behind the comedy is a serious point about who your loyalty belongs to.

The cross looks like foolishness to a clever world. Paul is not being anti-intellectual here; he is telling us where real wisdom actually comes from.

Jews wanted a sign, Greeks wanted an argument, and God gave them a crucifixion. Why the least impressive option turned out to be the powerful one.

Not many wise, not many mighty, not many noble. Paul tells the Corinthians to look around at who God actually chose, and explains why that is the whole point.

Paul spent eighteen months in Corinth making tents and preaching the gospel. How he carried a trade and a ministry at the same time without dropping either.

Young preachers learn delivery, polish, and stage presence. Paul came to Corinth in weakness and trembling, and says that was entirely deliberate.

Paul determined to know nothing among them except Christ and Him crucified. One message, preached everywhere, and he never once apologised for repeating it.

There is a wisdom God settled on before the ages began, and the rulers of this age missed it completely. Had they seen it, Paul says, they would never have crucified Him.

Who are the rulers of this age who crucified the Lord of glory? Roman officials, Jewish leaders, or something standing behind both? Scholars are genuinely split.

Paul writes “as it is written,” then quotes a line you cannot quite find in the Old Testament. What he was drawing on, and what he wanted it to stir in us.

The Greek word Paul chooses for revealed points to a single past event, not a slow drip. What God unveiled, He unveiled once, and it holds.

Paul names the Father and the Son constantly. Here he turns to the Spirit, and what he says about how God becomes known reshapes the whole letter.

In three short verses Paul uses the word spirit in three different ways. Sorting out which is which is the difference between reading and skimming.

English hands us one word, world. Greek handed Paul several, and the one he picks decides what he is actually warning us about.

The natural man cannot receive the things of God, Paul says, because they are spiritually discerned. What that means, and just as importantly, what it does not.

“He who is spiritual judges all things.” That sentence has been badly misused. Four points that put it back where Paul actually had it.

Paul calls the Corinthians babies still on milk, and points at their envy and factions as the proof. Growth, it turns out, shows up in how we treat each other.