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Episode notes, devotionals, and Bible study writing — 288 posts and counting.
288 posts · page 5 of 12
What Happened to Kingdom Work? How Futurist Eschatology Changed the Church's Role in the World
For centuries, the church was more than a preaching center. It was a cultural engine—founding schools, building hospitals, challenging slavery, and shaping the laws of nations. But something changed. As Dispensational Premillennialism rose in the mid-1800s, the church began to retreat from kingdom work, narrowing its mission to soul-winning and prophecy charts. The results were profound.
What Kind of Truth Does God Actually Respond To?
For much of my life, Christianity as I knew it was built on a simple premise: believe the right things about Jesus, and you’ll be saved. The logic was clean, even comforting. Truth was propositional—stated, defended, and affirmed. Doctrine became the measuring stick of salvation. If your theology was sound, your soul was secure. And to some extent, I lived and preached from that place.
Is the Resurrection Still Future? A Berean Approach to Full and Partial Preterism
The resurrection is a profound topic that shapes Christian belief and hope. To engage with it meaningfully, we can follow the example of the Bereans in Acts 17:11. They listened to the Apostle Paul but did not accept his teachings blindly. Instead, they examined the Scriptures daily to determine the truth. In the same way, readers today are encouraged to explore various perspectives on the resurrection—especially Full Preterism and Partial Preterism.
Mark 1:2–8 — John the Baptist: A Voice Crying in the Wilderness
When we explore the Gospel of Mark, particularly in verses 1:2–8, we meet a remarkable figure: John the Baptist. While often overshadowed by Jesus’ impactful ministry, John stands out as a bold voice crying out in the wilderness, preparing souls for transformation. This post dives into the importance of John’s prophetic role, his unique lifestyle, and the profound message he brought to the people. It urges us to reflect on our own call to prepare for Christ amid our modern wilderness.
Mark 1:1 & 1:14–15 — The Two Gospels in Mark
Introduction
Unearthing the Past: The Kingdom Unveiled - A New Historical Novel Series Shrouded in Mystery and Intrigue
Historical fiction can be a powerful way to connect with the events that shaped our world. Picture a series that intertwines deep theological insights with rich human experiences. Enter
Does the Bible Really Teach Sowing Financial Seed?
The concept of "sowing a financial seed" is widely accepted in many Christian communities, especially those aligning with the prosperity gospel. Influential televangelists and megachurch pastors often present financial contributions to their ministries as a way for believers to unlock God's blessings. But is this truly what the Bible teaches? More importantly, why do so many people fall for these ideas?
The Misuse of Scripture in the Prosperity Gospel | Understanding Biblical Giving
Engaging Opening Reflections
The Psychology Behind the Sowing Seed Doctrine’s Success | Understanding Spiritual Manipulation
The prosperity gospel has captivated millions with its promise of financial breakthroughs and divine blessings in exchange for monetary giving. But why is this doctrine so persuasive? Why do so many sincere believers continue to give, even when they see no return on their "seed faith" investment?
What Does the Bible Say About Giving? | Biblical Truth About Generosity
Introduction
Biblical History: A Journey Through His Story in History!
Welcome to His Story in History! This isn’t just another history lesson—it’s an immersive journey into the heart of God’s grand design. In this blog post, we explore the tapestry of biblical history, weaving together profound truths and extraordinary events that transcend time.
The conflict between of Rehoboam and Jeroboam and God's promise to Jeroboam
The story of Rehoboam and Jeroboam is a dramatic chapter in the Bible, providing valuable lessons about leadership, authority, and God's unwavering promises. This narrative reveals that political conflicts often intertwine with spiritual struggles. By examining the events that unfolded in First Kings, we can gain insight into how decisions made by leaders can resonate through generations.
Mark 1:2 — The Jewish Expectation of the New Covenant
The first chapter of the Gospel of Mark opens with a striking declaration about the messenger preparing the way for the Lord. This introduction is vital for grasping the Jewish expectation of the New Covenant and its significance for people living in the first century. Understanding this anticipation enriches our comprehension of the New Testament message, especially amid the backdrop of diverse Old Testament prophecies about renewal, restoration, and the awaited Messiah.
Mark 1:1 — The Beginning of the Gospel
In the very first verse of the Gospel of Mark, we encounter a profound proclamation: "The beginning of the gospel of Jesus Christ, the Son of God." This simple yet powerful line sets the stage for a revolutionary narrative. Understanding the Greek words used in this passage, especially "beginning" and "gospel," reveals insights that connect to the greater biblical panorama, including the opening chapters of John and Genesis.
The Crucial Role of Making Disciples in the Mission of the Church
In today’s fast-paced world, many Christians are questioning the true purpose and identity of the Church. As society drifts further from its spiritual roots, pressing questions emerge: Has the Church lost its mission? Has it forgotten the identity it was meant to embody? This post seeks to unpack these concerns, focusing on the Church’s core mission of making genuine disciples. More specifically, what does it mean to make a disciple in today’s context?
The Berean Approach to Biblical Literacy: Bible Study for Modern Christ Followers
Introduction
What we learn From Paul final Regards. 1 Corinthians 16
Now concerning the collection for the saints, as I have given orders to the churches of Galatia, so you must do also: On the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come. And when I come, whomever you approve by your letters I will send to bear your gift to Jerusalem. But if it is fitting that I go also, they will go with me.
The Kingdom of God and the end of Death. 1 Cor. 15:50-55
Flesh and blood can’t inherit the kingdom of God.
How Are the Dead Raised? 1 Cor. 15:36-38
But someone will say, “How are the dead raised up? And with what body do they come?” Foolish one, what you sow is not made alive unless it dies. And what you sow, you do not sow that body that shall be, but mere grain—perhaps wheat or some other grain. But God gives it a body as He pleases, and to each seed its own body. All flesh is not the same flesh, but there is one kind of flesh of men, another flesh of animals, another of fish, and another of birds. There are also celestial bodies and terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory. So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, “The first man Adam became a living being.” The last Adam became a life-giving spirit.
1 Corinthians 15:27-35 The Foundation of Resurrection and Christian Hope
For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted. Now, when all things are made subject to Him, the Son Himself will also be subject to Him who puts all things under Him, and God may be all in all. Otherwise, what will they do who are baptized for the dead if the dead do not rise at all? Why, then, are they baptized for the dead? And why do we stand in jeopardy every hour? I affirm that by boasting in you, which I have in Christ Jesus, our Lord, I die daily. If, like men, I have fought with beasts at Ephesus, what advantage is it to me? If the dead do not rise, “Let us eat and drink, for tomorrow we die!” Do not be deceived: “Evil company corrupts good habits.” Awake to righteousness, and do not sin, for some do not have the knowledge of God. I speak this to your shame. (1 Co 15:27–35)
Christ must reign till his enemies become his footstool
“But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming. Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. For He must reign till He has put all enemies under His feet. The last enemy that will be destroyed is death. For 'He has put all things under His feet.' But when He says 'all things are put under Him,' it is evident that He who put all things under Him is excepted. Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all” (1 Corinthians 15:20-28)
The Resurrection of our bodies 1 Cor.15:20-28
In 1 Corinthians 15:20-28, Paul emphasizes the importance of Jesus' resurrection as the start of a much bigger plan from God. This plan includes believers' future resurrection, death's defeat, and restoration of God’s rule over creation. He writes:
The Gospel and Its Foundation 1Cor. 15:1-11
Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles. Then last of all He was seen by me also, as by one born out of due time. For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me. Therefore, whether it was I or they, so we preach and so you believed. (1Cor. 15:1-11)